[1]
حَقَّ , aor.
حَقِ3َ (S, Msb, K, &c.) and
حَقُ3َ , (IDrd,
Msb, K,) [the latter irregular,] inf. n.
حَقَّةٌ (K,
TA) and
حَقٌّ (IDrd, TA) and
حُقُوقٌ, (TA,)
i. q. صَارَ حَقًّا [i. e., accord. to the primary meaning of
حَقٌّ, as explained below, on the authority
of Er-Rághib,
It was, or
became, suitable to the
requirements of wisdom, justice, right or
rightness, truth, or
reality or
fact; or
to the exigencies
of the case]: (TA:)
it was, or
became, just,
proper, right, correct, or
true; authentic, genuine,
sound, valid, substantial, or
real; established, or
confirmed, as a truth or
fact: and
necessitated,
necessary, requisite, or
unavoidable; binding,
obligatory, incumbent, or
due: syn.
وَجَبَ; (T,
S, Msb, K, &c.;) and
ثَبَتَ: (Msb, TA:)
it was, or
became, a manifest and an indubitable fact or
event;
as explained by IDrd in the Jm; (TA;)
it happened, betided, or
befell, surely, without doubt or
uncertainty. (K.) It is said in the Kur xxxvi. 6,
لَقَدْ حَقَّ القَوْلُ عَلَى أَكْثَرِهِمْ, i. e.
The saying,
“ I will assuredly fill Hell with genii and men
together, ” [Kur xi. 120 and xxxii. 13,] (Bd,) or
the sentence of punishment, (Jel,)
hath become
necessitated [
as suitable to the requirements of
justice, or
as being just or
right,]
to take effect
upon the greater number of them; syn.
وَجَبَ,
(Jel, TA,) and
ثَبَتَ. (TA.) And this, namely,
ثَبَتَ, is the meaning of the verb in the phrase,
حَقَّ عَلَيْكَ القَضَآءُ [
The sentence was, or, emphatically,
is, necessitated as suitable to the requirements of justice to take effect upon thee; or
it
was, or
is, necessary, just, or
right, that the
sentence should take effect upon thee]. (TA.)
[In like manner,] one says,
يَحِقُّ عَلَيْكَ أَنْ تَفْعَلَ
كَذَا It is necessary for thee [
as suitable to the
requirements of wisdom or
justice or
the like],
or
incumbent on thee, or
just or
proper or
right
for thee, that thou shouldst do such a thing.
(TA.) [Thus one says,]
الحَقِيقَةُ مَا يَحِقُّ عَلَيْكَ
أَنْ تَحْمِيَهُ [
The حقيقة is that which it is necessary
for thee &c., or
that which it behooveth thee,
that thou shouldst defend it, or
protect it]. (S, *
K.) Accord. to Sh, the Arabs said,
حَقَّ عَلَىَّ أَنْ
أَفْعَلَ ذٰلِكَ and
حُقَّ: but accord. to Fr, when you
say
حَقَّ, you say
عَلَيْكَ; and when you say
حُقَّ,
you say
لَكَ. (TA.) [Accordingly] one says,
حُقَّ لَكَ أَنْ تَفْعَلَ ذَا and
حُقِقْتَ أَنْ تَفْعَلَهُ: both
mean the same: (Ks, S, K:) [i. e., each has one,
or the other, or both, of the meanings next following:] or the former means
It was, or, emphatically,
is, rendered حّقّ [or
suitable to the
requirements of wisdom or
justice &c.]
for thee,
or
necessary for thee, or
incumbent on thee, or
just or
proper or
right for thee, [or
it behooved
or
behooves thee,]
that thou shouldst do, or
to
do, this, or
that: and [the latter, or]
حُقِقْتَ بِأَنْ
تَفْعَلَ,
Thou wast, or, emphatically,
art, rendered
حَقِيق [or
adapted, disposed, apt, meet, suited,
suitable, fitted, fit, proper, competent, or
worthy,]
that thou shouldst do, or
to do, this, or
that]:
(A, TA:) and in like manner,
حُقَّتْ signifies in
the Kur lxxxiv. 2 and 5: (Bd, Jel: *) or
حُقِقْتَ
بِأَنْ تَفْعَلَ may mean
thou wast, or
art, known
by the testimony of thy circumstances to be حَقِيق
&c. (A, TA.) And
مَا كَانَ يَحُقُّكَ أَنْ تَفْعَلَهُ
[virtually] means the same as
مَا حُقَّ لَكَ [best
rendered in this case
It did not behoove thee
to do it]. (TA.) One says also,
حَقَّ أَنْ تَفْعَلَ
[
It was, or, emphatically,
is, necessary &c.
that
thou shouldst do or
to do such a thing]: but they
did not say,
حَقَقْتَ أَنْ تَفْعَلَ. (Fr, TA.) ―
2-b2- But
حَقَّ عَلَىَّ أَنْ تَفْعَلَ كَذَا means
Thy doing so
distressed, or
hath distressed, or
afflicted, me;
or, emphatically,
distresses, or
afflicts, me; like
عَزَّ عَلَىَّ. (S and K and TA in art.
عز.) And in
like manner,
حَقَّ أَنَّكَ ذَاهِبٌ [or
حَقَّ مَا أَنَّكَ ذَاهِبٌ]
means
عَزَّ مَا أَنَّكَ ذَاهِبٌ [
It is distressing to me
that thou art going away]. (TA in art.
عز.)
And
لَحَقَّ مَا is used in the same manner as
لَعَزَّ مَا,
q. v. (A and TA in art.
عز.) You say also,
حَقَّتِ الحَاجَةُ Want befell, or
betided, or
happened,
and was severe, or
distressing: (Msb, TA:)
[which is said to be] from the phrase,
حَقَّتِ
القِيَامَةُ, aor.
حَقُ3َ ,
The resurrection included, or
shall
include, within its sphere [
all]
the created beings.
(Msb.) ＝
1-A2-
حَقَّتْ, aor.
حَقِ3َ , (K,) inf. n.
حِقَّةٌ (S, *
Msb, K,) and
حِقٌّ, (K,) or, accord. to ISd, it should
rather be
حَقَاقَةٌ and
حُقُوقَةٌ, because
حِقَّةٌ is used
as an epithet, [as will be seen below,] and the
inf. n. in a case like this, by rule, should differ
from the epithet, (TA,)
She (a camel)
became
a حِقّ, or
حِقَّة; i. e.,
entered the fourth year:
(K:) and ↓
أَحَقَّ, inf. n.
إِحْقَاقٌ,
he (a camel)
became a حِقّ: because, so they say, he is then
fit to be laden: (Msb:) and ↓
احقّت she (a
young camel)
completed three years; (Aboo-Málik, K;)
became a حِقَّة; (Ibn-'Abbád, K;)
like
حَقَّتْ. (TA.) You say,
هُوَ حَقٌّ بَيِّنُ الحِقَّةِ
[
He is a حقّ,
bearing evidence of being such]:
(S:) and
هِىَ حِقٌّ (K) and
حِقَّةٌ (Msb, K)
بَيِّنَةُ
الحِقَّةِ [
she is a حقّ or
حقّة,
bearing evidence
&c.]: (Msb:) [a phrase] to which a parallel
is scarcely known, (Msb,) or to which there is
no parallel (K) except
أَسَدٌ بَيِّنُ الأَسَدِ [a lion
bearing evidence of being like a lion in boldness].
(TA.) ―
2-b2-
حِقٌّ [as inf. n. of
حَقَّتْ] also signifies
A she-camel's
overpassing the days [
corresponding
to those]
in which she was covered [
in the preceding year]: (K:) or her
completing [
the time
of]
her pregnancy; as also ↓
اِسْتِحْقَاقٌ. (TA.)
―
2-b3- And
حَقَّتْ and ↓
احقّت and ↓
استحقّت She
(a camel)
became fat. (TA. [See also 8, last
signification.]) ＝
1-A3-
حَقَّهُ, (K,) aor.
حَقُ3َ , inf. n.
حَقٌّ,
(TA,)
He, or
it, rendered it [
suitable to the
requirements of wisdom, justice, rightness, truth,
or
reality or
fact; or
to the exigencies of the
case; (see the first of the significations in this
art.;) or]
necessary, requisite, or
unavoidable;
binding, obligatory, incumbent, or
due; or
just,
proper, or
right; syn.
أَوْجَبَهُ; (K;) [whence
حُقَّ لَكَ أَنْ تَفْعَلَ ذَا, explained above;] as also
↓
حقّقهُ (K) and ↓
احقّهُ; (S, K;) which last some
explain by
صَيَّرَهُ حَقًّا [meaning as above; or
he
rendered it true;] or
صيّره حقًّا لَا شَكَّ فِيهِ [
he
rendered it true, so that there was no doubt
respecting it]; as also
حَقَّهُ, inf. n.
حَقٌّ: and
حَقَّهُ
signifies also
he established it so that it became
true and undoubted in his estimation: (TA:)
or
حَقَّهُ signifies, (S, Msb,) or signifies also, (K,)
he assured, or
certified, himself of it; he ascertained it; he was, or
became, sure, or
certain,
of it; (A 'Obeyd, S, Msb, * K; *) and so ↓
تحقّقه
(A 'Obeyd, S, K) and ↓
احقّهُ: (S, Msb: *) or
he
pronounced it, or
held or
believed it, to be established as a necessary truth or
fact; as also
↓
احقّهُ: and ↓
حقّقهُ has a similar, but intensive,
signification: (Msb:) or ↓
احقّهُ signifies
he
established it as true; or
he judged, or
decided,
it to be so: (TA: [
contr. of أَبْطَلَهُ: see an ex.,
from the Kur viii., voce
أَبْطَلَ:]) and ↓
حقّقهُ,
inf. n.
تَحْقِيقٌ, signifies
صَدَّقَهُ [as meaning
he
verified it, or
proved it to be true or
veritable; or
he found it to be true or
veritable; both of which
significations are of very frequent occurrence];
(S, K;) as also
حَقَّهُ, inf. n.
حَقٌّ: and accord.
to IDrd, ↓
حقّقهُ signifies [also]
صَدَّقَ قَائِلَهُ [
he
proved, or
found, or
pronounced, the sayer of
it to be ture]: and
حقّق is also said to signify
he said, “
This thing is the truth; ” like
صَدَّقَ.
(TA.) You say,
حَقَقْتُ عَلَيْهِ القَضَآءَ, aor.
حَقُ3َ , inf. n.
حَقٌّ,
I necessitated the sentence [
as suitable to
the requirements of justice]
to take effect upon
him; or
necessitated [
as suitable &c.]
the taking
effect of the sentence upon him; syn.
أَوْجَبْتُهُ; as
also ↓
أَحْقَقْتُهُ, inf. n.
إِحْقَاقٌ. (TA.) And ↓
أُحِقَّ
عَلَيْكَ القَضَآءُ The sentence was, or, emphatically,
is, necessitated [
as suitable to the requirements
of justice]
to take effect upon thee; syn.
أُثْبِتَ.
(TA.) And
حَقَقْتُ حَذَرَهُ, (S, K,) or
حِذْرَهُ, (so
in one copy of the S,) aor. and inf. n. as above,
(S,) [
I rendered his caution, or
fear, necessary;
or
justified it; meaning]
I did that of which
he was cautious, or
that which he feared; (S, K;)
as also
حذره ↓
أَحْقَقْتُ: (S:) or, accord. to Az,
the latter only is right. (TA.) And
حَقَقْتُ ظَنَّهُ;
(Ks, TA;) and ↓
حَقَّقْتُهُ, (Ks, S, TA,) inf. n.
تَحْقِيقٌ: (S:) both signify the same; (Ks, TA;)
i. e.
صَدَّقْتُ; (S;) which means
I found his
opinion to be true; (Ksh and Bd and Jel, in
xxxiv. 19;) or
proved it to be true: (Ksh, ibid.:)
and so
قَوْلَهُ his saying: (S:) and
تَحْقِيقٌ signifies
[also] the
strengthening, or
confirming, a saying;
or
making it
strong, or
firm. (KL.) And
أَنَا
أَحَقُّ لَكُمْ هٰذَا الخَبَرَ I will know, or
ascertain,
the truth, or
real nature, of this piece of news
or
information, for you. (TA.) And
أَظُنُّهُ وَ لَا
أَحُقُّهُ [
I think it, but I do not know the truth
of it, or
am not certain of it]. (T in art.
إِيَّا;
&c.) And
حَقَقْتُ العُقْدَةَ, [written in the TA
without any syll. signs, so that it may be either
thus or ↓
حَقَّقْتُهُ; but it is most probably the
former, as the quasi-pass. is not
تحقّقت, but
انحقّت: it signifies lit.
I made the knot right,
or
sure; meaning] (tropical:)
I tied, or
made fast, or
tightened, the knot; (Ibn-'Abbád, TA;) or
I
tied, or
tightened, firmly the knot. (A, TA.)
―
2-b2-
[
He, or
it, rendered him حَقِيق, i. e.
adapted,
disposed, apt, meet, suited, suitable, fitted, fit,
proper, or
worthy, to do a thing &c.; whence
حُقِقْتَ أَنْ تَفْعَلَهُ, or
بِأَنْ تَفْعَلَ, explained above.
―
2-b3-
It was necessary for him, or
incumbent on
him, or
just or
proper or
right for him, or
it
behooved him, to do a thing &c.; whence
مَا
كَانَ يَحُقُّكَ أَنْ تَفْعَلَهُ, explained above.] ―
2-b4- Also,
(S, K,) aor.
حَقُ3َ , (K,) inf. n.
حَقٌّ, (TA,)
He overcame
him in disputing, or
contending, for a right, or
due; (S, K, * TA;) and so ↓
احقّهُ, (K,) inf. n.
إِحْقَاقٌ, mentioned by Az on the authority of Ks,
but, he adds, disallowed by A 'Obeyd. (TA.)
See 3. ―
2-b5- Also
He (a man)
came to him, namely,
another man; (A 'Obeyd, S, K;) and so ↓
احقّهُ.
(A 'Obeyd, S.) [Hence, app.,]
حَقَّتْنِى الشَّمْسُ
The sun reached me. (TA.) And
لَا يحقُّ مَا
فِى هٰذَا الوِعَآءِ رِطْلًا [app.
يَحُقُّ]
What is in this
receptacle [
does not reach, or
amount, to a pound;
i. e.,]
does not weigh a pound. (TA.) ＝
1-A4-
حَقَّ
الطَّرِيقَ, (K,) aor.
حَقُ3َ , (TA,) inf. n.
حَقٌّ, (TK,)
He went upon the حَاقّ of the road; (K;) i. e.
the middle of it: the doing of which is forbidden,
in a trad., to women. (TA.) And
حَقَّ فُلَانًا,
(K,) aor. and inf. n. as above, (TA,)
He beat,
or
struck, such a one in, or
upon, the حاقّ of
his head; (K;) i. e.
the middle of it: (TA:)
or
in, or
upon, the حُقّ of his كَتِف; i. e.
the
small hollow upon the head of his shoulder-blade:
(K:) or, as some say,
the head of the upper arm,
in which is the وَابِلَة. (TA.)